Category Archives: Christ

The Silent Tomb: An Easter reflection on the coronavirus

I had wondered about the significance of the coronavirus peak happening around Easter. What came to mind was Christ’s tomb. A tomb is dark and silent and empty, except for the dead. With social distancing measures in place, we’ve been forced into solitude. We’ve been stripped of our outer lives and asked to physically detach from the outside world. Life has slowed down for most of us. The boundaries of our personal worlds have been made much smaller.

A spiritual opportunity has been presented to us. We’ve been invited to go inward, to engage our inner lives. What is the value of going inward? We can know ourselves better, our inner light as well as our shadow selves. We can know God better because God dwells in our inner being. We discover God when we probe our depths because He is found at every level. This probing takes courage because we will be required to face our present fears and unprocessed past pain.

Breath

One image of solitude is that of a scuba diver. A scuba suit and gear isolates the diver from his surroundings. His solitude is accompanied by the sound of his breath. I’m not a scuba diver, but the amplified sound of regulated breath is how the movies portray the experience. The diver’s breath is all we hear and we focus on it. Focusing on our breath is a great way to turn our attention inward, to ground us in our bodies, and to generate stillness in our minds and souls. Let us remember to breathe with intention and gratitude as those hardest hit by the virus cannot do so unaided.

In this time of forced solitude, I suggest we try to focus on God’s breath. God doesn’t have lungs, but He has a rhythm, as does everything in the universe. His rhythm is imperceptibly slow, and all other rhythms ride upon it. If a day is like a thousand years to God (Psalm 90:4) then the divine equivalent of a breath is about a month. Don’t take this literally. This comparison is intended to remind us that God’s rhythm is far removed from ours. God’s rhythm is like that of a glacier’s movement: slow, massive, unrelenting, and unstoppable. I believe that God’s breath operates as the rising and falling of Spirit, as the releasing and gathering of energy, as building up and tearing down. Like a very low frequency that our ears can’t hear, we can feel God’s slow vibration in our bones if we stop to feel it. My point here is that we should attempt to engage God in our inward being. If we slow down and listen, we might be able to hear His still, small voice (I Kings 19:12).

Death

In this season of imposed isolation, the silent tomb for us is about death: the death of what is hoped for, the death of our agendas, the death of our current way of life. We are being asked to release all these things, but it is to make way for the new. Colossians 3:3 says, “For you have died, and your life is hidden with Christ in God.” Our inward lives are to be tucked away and made safe in God, but it requires a death of our outer lives and agendas.

Resurrection

The silent tomb is also about resurrection: a release of new life, a shedding of the grave linens that bound us, a transformation into something new. But resurrection is preceded by a season of stillness. A chrysalis is seemingly dead, but inside, the caterpillar has dissolved into a cellular liquid that is the basis for its new form. A silent transformation occurs inside. This season is meant to be a time of silent transformation for us, where we go inward and listen (to our breath and God’s breath), to disengage from our outer lives, to engage our inner lives, to lay down our agendas, and to invite God’s agenda for our lives.

New Normal

No doubt, you’re eager for life to return to normal. But it’s unlikely that will happen. You need to prepare yourself for the new normal, God’s new normal for you. The way to prepare for this new normal is to become grounded in your inner life and to become more grounded in God. Can we learn God’s rhythm and learn to live according to that rhythm? The rhythm of the world is rapid and erratic and doesn’t bring peace. That rhythm will resume when this is over. Let us not embrace that rhythm again. Rather, we want to recalibrate our souls to the slow, constant rhythm of God so that the world’s events won’t rattle us.

Inner Life

One’s inner life is supposed to be empty, so don’t be alarmed to discover poverty there. The inner life is a life of the spirit. It’s about spaciousness. Instead of filling it with stuff, we build an altar of attentiveness to Spirit. We create a dedicated space for the Spirit to make His home, a clear and uncluttered space that we invite the Spirit to inhabit. When the Spirit inhabits this space, the emptiness becomes filled, the spaciousness expands, an inner abundance becomes manifest, and we experience a richness of Spirit that fulfills our souls. We make room for inner change. Remember that “the rhythm of the universe is transformation.” (p. 72, Four in the Garden: A Spiritual Allegory of Trust and Transformation)

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Rick Hocker is a game programmer, artist, and author. In 2004, he sustained a back injury that left him bed-ridden in excruciating pain for six months, followed by a long recovery. He faced the challenges of disability, loss of income, and mounting debt. After emerging from this dark time, he discovered that profound growth had occurred. Three years later, he had a dream that inspired him to write his award-winning book, Four in the Garden. His goal was to help people have a close relationship with God and to share the insights he gained from the personal transformation that resulted from his back injury. He lives in Martinez, California.

For more articles, visit http://www.rickhocker.com/articles.html
Website: http://www.rickhocker.com
Email: mail@rickhocker.com

The Indwelling Spirit of Christ

Our identity as Christians is based on our relationship to Christ. A common phrase to describe this identity is “who we are in Christ.” Our relationship to Christ as our savior gains us favored status with God, imparts Christ’s purity and righteousness to cover over our sinfulness, and grants us unrestricted access to God so we can have intimate relationship with Him. It takes a lifetime to fully understand these deep truths, but we cannot stop there. If we want to lay hold of God, we must explore a second stage. After we have laid the foundation of who we are in Christ, we must then discover “who Christ is in us.”

All things start with a focus on ourselves. Who am I? Why am I here? What do I want? As we mature, the focus ought to shift off of ourselves. The same holds true with our identity in Christ. After we have established who we are in Christ and have arrived at a comfortable level of security in our standing with God, it’s essential to move to a more Christ-centered focus. This shift in focus causes us to ask who Christ is in us. What can we know about the Spirit of Christ who inhabits us? What does it mean that Christ indwells me? How do I live my life to give space and freedom to this indwelling Spirit? I doubt I can answer these questions with great accuracy, but I hope I can inspire you to think differently about Christ.

Christ in Us

Christ said He had to leave the Earth so He could send another, a Comforter, to be with us (John 14). Christ knew He could only be in one place at a time, so He devised a way to be with many people at one time by sending His Spirit to dwell inside those who receive Him. This isn’t some second-rate, inferior replacement for Christ. This is the full package. Everything you believe about Christ is bundled in this package because the package IS Christ. He Himself dwells inside you, not a watered-down version. Because our lives still feel unremarkable, we tend to think that the package is more like a Jesus action figure that sits on our dashboard inspiring us on our journey, but not offering much practical use. The problem is not with the package, but with us not knowing what to do with it. It’s like having an Amazon Echo device sitting on our counter, but we don’t know how to engage it, so it sits there unused and ineffective.

In Ephesians 3:8, Paul refers to the boundless riches of Christ. Other translations use adjectives such as unfathomable, immeasurable, or infinite. The New Living version translates Paul’s words to say “the endless treasures available in Christ.” That phrase inspires me to imagine a treasure room filled to the ceiling with golden riches, all available to us in Christ. Why do we not utilize this treasure? We often neglect spiritual gifts because we feel unworthy or cannot believe they are ours to use. So our treasure room remains closed even though we’ve been given the key. Paul says in 1 Corinthians 3:22-23, “Everything belongs to you, and you belong to Christ, and Christ belongs to God.” The treasure IS Christ. His boundless riches are found in us because He dwells in us.

Christ by Faith

If Christ and all He possesses are found in us, then our first response ought to be gratitude. Let us be cognizant of what a great treasure we have, Christ in us. So how do we tap into this resource? We apprehend Christ by faith, believing that Christ’s fullness is available to us, believing we are worthy of such a gift, and believing Christ will manifest in our lives in response to our faith. God wants the Spirit of Christ to be a real and active force in our lives. That’s why Christ gave us His Spirit.

Let us exert more faith in Christ, not only the Christ who sits in Heaven, but the Christ who sits on the throne of our hearts. Let us depend more on the Spirit of Christ who inhabits us. We need to give God more opportunity to express Himself in our lives. The Spirit of Christ can only dwell where He is invited. Therefore, let us invite Him into our daily interactions, into our thoughts, and into our words. By compartmentalizing our lives, we limit God’s reach. God wants to infiltrate our lives in every aspect, but we get in the way. The older I get, the more I see how much I restrict God by my own fears and insecurities.

Christ to the World

I visualize myself as a portal or doorway between God and the world. Christ is inside me, and the world is outside me. Christ yearns to reach through this opening and touch the world He loves so much. But it’s up to me how wide an opening I give God to do so. How much will I open up my heart and life to God? I believe that my experience of the reality of God is directly proportional to the size of the opening I give Him. We create an opening for God by clearing a way that’s devoid of self and ego. It is an empty space that God can fill with Himself. It is a setting aside of my agenda and attachments.

In its ultimate expression, Christ in us becomes Christ in the world. Christ inhabits us to such an extent that we become His hands and feet in this world. I believe that is what Paul meant when he prayed that we “become mature, attaining to the whole measure of the fullness of Christ” (Ephesians 4:13). In this state, Christ inhabits us fully, filling every part of our lives. This fullness overflows our lives as the character and activity of Christ is made manifest to the world for others to experience. I often wonder if such a thing is possible for someone like me, but when I consider what an amazing resource I have in the indwelling Spirit of Christ, I’m reminded that all things are possible with Christ (Matthew 19:26).

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Rick Hocker is a game programmer, artist, and author. In 2004, he sustained a back injury that left him bed-ridden in excruciating pain for six months, followed by a long recovery. He faced the challenges of disability, loss of income, and mounting debt. After emerging from this dark time, he discovered that profound growth had occurred. Three years later, he had a dream that inspired him to write his award-winning book, Four in the Garden. His goal was to help people have a close relationship with God and to share the insights he gained from the personal transformation that resulted from his back injury. He lives in Martinez, California.

For more articles, visit http://www.rickhocker.com/articles.html
Website: http://www.rickhocker.com
Email: mail@rickhocker.com