Tag Archives: God’s love

God is Beyond Comprehension

We often think of God in human terms. Since God has no equal, we fall back on describing God in relation to ourselves, which serves neither Him nor us. Yet, the eternal, invisible God is not human in any sense. He is beyond time and matter, and unconstrained by the events on this tiny speck of a planet. All things are as nothing when compared to His sublime greatness. His unbounded vastness exceeds the scope of His created universe.

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways.” (Isaiah 55:8-9). God is not a human construct, not a product of our imaginations. Instead, we are a product of His imagination. He is beyond us, ineffable, too enormous to be grasped, and yet it is the quest of many to attempt to grasp God nonetheless. When we die, I expect we all will be surprised to discover how much we believed about God was incorrect. It is impossible to understand God fully or to confirm what we think we know about Him. By faith, we believe in God and, by faith, we rely on God to direct us toward His unfolding truth.

God’s Love is Not Cuddly

In this article, I wish to elevate God above those human attributes we give Him. We do God a disservice when we assign traits, such as love, and then ascribe human characteristics and imperfections to those traits. For example, people view God as a loving father—the Bible teaches us to do so—and then conclude that God could never cause pain because no loving human father would do that. But God is not human.

From God’s eternal perspective, pain is a momentary condition and is unlabeled, neither good nor bad. Pain is a triggered response to circumstance. Growth or discipline can be painful, and God is not averse to sending those circumstances when we need it and because He loves us. God’s love is the greatest force in the universe, but that force can sometimes leave ripples of pain in its wake. Just look as the immense suffering Christ had to endure in order to fulfill the highest expression of God’s intense love for humankind. The existence of pain does not negate God’s love. Suffering can coexist with love.

God’s love is not protective like the human variety of love. It is more concerned with deeper, spiritual goals like character development and transformation of the soul into something that more clearly reflects God’s image. Scripture is full of examples of those loved by God who were not spared suffering, even martyrdom. God allowed his beloved people, the Israelites, to be oppressed as slaves by the Egyptians for generations. He expressed his deep concern regarding their misery and suffering in Exodus 3:7-8. From a human perspective, it makes no sense that God would allow that calamity to continue for so long. Why didn’t He rescue them sooner? Yet God’s higher purposes were at work and required delay until He had prepared His chosen prophet, Moses, to lead them out of slavery with an amazing demonstration of power.

God’s Priorities

We have to be careful not to judge God by human standards or to think that a loving God would never punish or destroy. In my book, Four in the Garden, Creator says, “I create. I destroy. In all I do, I love. My purposes encompass joy and pain, life and death, growth and decay. You can’t comprehend all My ways. I only ask that you trust.” It takes faith to believe that God is always acting according to His best intentions, especially when we can’t understand outcomes.

Unlike humans, God doesn’t give priority to preservation. From God’s eternal perspective, nothing endures forever except Himself, so He doesn’t strive to make anything last. Even heaven and earth will pass away (Matthew 24:35, 2 Peter 3:10). Psalm 103:15-16 says, “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more.” Nothing lasts. Everything comes to an end, sometimes sooner, sometimes later. We can be grateful, however, when something does last and we are able to enjoy it. Besides God, one thing that endures is our souls, and God promises to preserve our souls (Psalm 121:7).

God’s justice is unlike human justice. His punishment is not swift, but can be deferred, even after a person has died. We humans prefer swift judgment and immediate punishment. 2 Peter 3:9 says, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” God delays so that people have a chance to change and turn to Him. This doesn’t mean that God won’t execute justice. Deuteronomy 32:4 says, “His work is perfect, for all His ways are just; a God of faithfulness and without injustice, righteous and upright is He.”

God tracks time differently than we do. “With the Lord a day is like a thousand years, and a thousand years are like a day.” (2 Peter 3:8). From that point of view, the oppression of the Israelites in Egypt wasn’t long when considered in light of eternity. Our lifetime is but a quick blip on God’s radar, so it’s amazing to me how much “time” and attention He give us. God created time and lives outside of time, so His touch on your life is timeless and eternal. We have to be careful with timetables when it comes to God. His “soon” is not our “soon.” Two thousand years ago, Jesus said He is coming soon.

Bigger Than We Can Imagine

In Isaiah 6, the prophet describes his dramatic vision of God. “In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.” The concept of a king seated on a throne is a human invention. God appeared to Isaiah in a form he could understand in order to illustrate His ultimate sovereignty. Yet God is so much greater than a king on a throne, but that illustration is the best we have to describe His supremacy and power. He is far beyond what we can imagine and without equal (See Isaiah 46).

In the forward to my book, Four in the Garden, I describe God as “transcending our understanding, the inscrutable God who defies our man-made definitions and imaginations. We do not capture and subdue God for purposes of study or control. Rather, we gaze and marvel so we might be changed. From that place of awe, we approach God and find the meaning and connection we long for.” The main goal for us on this Earth is not to understand God as much as to be transformed by His love. As for understanding God, we will understand more when we see Him face to face. “For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”(1 Corinthians 13:12). Until that day, let us remain in awe that we have such a wondrous God that created this amazing universe. And let us be ever thankful that such an awesome God loves you and me.

Questions for Reflection

  1. God is always bigger than the mental container in which we try to hold Him. How can you expand yourself to allow God to be bigger in your life?
  2. If God can’t be fully known because He is beyond our comprehension, then what value can be found in seeking to understand Him?
  3. What is your response to the knowledge that God is vastly superior to you? Does it help or hinder your relationship to Him?

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Rick Hocker is a game programmer, artist, and author. In 2004, he sustained a back injury that left him bed-ridden in excruciating pain for six months, followed by a long recovery. He faced the challenges of disability, loss of income, and mounting debt. After emerging from this dark time, he discovered that profound growth had occurred. Three years later, he had a dream that inspired him to write his award-winning book, Four in the Garden. His goal was to help people have a close relationship with God and to share the insights he gained from the personal transformation that resulted from his back injury. He lives in Martinez, California.

For more articles, visit http://www.rickhocker.com/articles.html
Website: http://www.rickhocker.com
Email: mail@rickhocker.com

A Beautiful Ache

In continuing my theme on God’s love, I asked myself, “What situation most profoundly impacted me with a deeper understanding of God’s love?” The event that comes to mind was an unusual and memorable experience. It happened during a private time of silent reflection. In my mind’s eye, I saw Jesus standing before me. He brought his hands up to his chest and opened his rib cage as one would open a hinged clamshell. Inside, I saw his beating heart. As I gazed upon his heart with astonishment, I was transported into its interior and found myself in a stormy ocean. With each forceful beat of his heart, the turbulent waves surged and crashed against me. I understood that these waves were God’s love for me. But this love was wild, powerful and unrelenting, not the tender, maternal love we normally ascribe to God.

In my book, “Four in the Garden,” I wrote a scene based on this experience. Here is an excerpt:

“As each fierce wave engulfed me, I sensed an intensity of love, untamed, driving, even painful. I felt Creator’s raw desire for me, a perpetual ache of intense yearning for union. Beyond imagining, and yet so real, I discovered Creator’s love to be powerful, passionate, and relentless, coursing through His being like a mighty river that carves canyons in pursuit of its destination. In this vision, I was the target of Creator’s ardent pursual, of His anguished longing to be united with Him.”

What strikes me the most is the intensity of God’s longing. It surpasses strong desire. It’s an agonized yearning that seems unquenchable. It’s the longing of a lover for their beloved. It had never occurred to me that God aches for me, aches to be united with me as if the entire universe suffers until this love is consummated.

The Bridegroom’s Longing

The Bible refers to God’s people and church as Christ’s bride. Paul writes, “For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great, but I am speaking with reference to Christ and the church.” – Ephesians 5:31-32. Paul infers that Christ and his church shall become one in the way that a husband and wife become one. He is using the example of marriage to describe our relationship to God. I believe that the sacrament of marriage is given to us to foreshadow our eventual union with God. The Bible mentions a wedding feast to celebrate this future holy union. “Let us rejoice and exult and give him the glory, for the marriage of the Lamb (Jesus) has come…” – Revelation 19:7.

We see an example of Jesus’ longing in Matthew 23:37. “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” Jesus longed to gather God’s people to himself. God, the Father, shares this same longing.

God longs for this union with the intense yearning of a bridegroom who looks forward to his wedding night. God aches for intimacy with us, for a space where both are vulnerable and see each other’s naked selves, stripped of concealments. Our destiny is for intimate union with God. This future mutual “knowing” is expressed in Corinthians 13:12. “For now we see only a reflection as in a mirror; then we shall see face to face (with God). Now I know in part; then I shall know fully, even as I am fully known.” I believe that God desires to be fully known by us, but only to those who seek to know him.

Being Desired

For a long time, I believed that God loves me, but this experience impacted me because I came to understand that God also desires me. Not only desires me, but passionately yearns for me. I didn’t know that God could feel such intensity of longing or ache with anguished desire. Sometimes, I forget that God can feel any passion at all. This experience removed any doubts I had about God’s feelings for me. I now know how much he wants me, more than any person could ever want me. And I understand how Jesus could be so willing to die in my behalf. His longing to gather us to God was a driving force for him. He still longs to gather us to God, to join us into holy union with himself. The people of Jerusalem were not willing. If we are willing, we will know God and be fully known and loved.

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Rick Hocker is a game programmer, artist and author. In 2004, he sustained a back injury that left him bed-ridden in excruciating pain for six months, followed by a long recovery. He faced the challenges of disability, loss of income and mounting debt. After emerging from this dark time, he discovered that profound growth had occurred. Three years later, he had a dream that inspired him to write his award-winning book, Four in the Garden. His intent was to illustrate one’s growth toward deep communion with God and to share the insights he gained from the personal transformation that resulted from his back injury. He lives in Martinez, California.

Website: http://www.fourinthegarden.com
Email: rickhocker@fourinthegarden.com

Hiding From Love

We’ve all heard the statement that God is Love. If that’s true, then why don’t we throw ourselves at Him like an adoring fan tries to get close to a favorite celebrity? In spite of all the glories ascribed to love, if we look deep inside, we’re afraid of it. And God’s love is the most frightening of all. So, whether we realize it or not, we hide from love.

Being Seen

Love sees us for who we really are. It sees past our defenses and disguises. It peers into our very souls. It sees what we want no one to see, including God. Most of us dislike the intensity of close examination. We prefer to control our secrets. We keep love at a safe distance to prevent it from peering too deeply into our souls. We chose to hide from love’s scrutiny. If we are truly seen, then we will be rejected, we tell ourselves. Sometimes, we hide because we are ashamed, like Adam and Eve in the Garden of Eden. I’m encouraged that, in spite of their hiding, God sought them out. That shows God’s desire for relationship. When God asked them why they were hiding, they said because they were naked. They weren’t ashamed because they were nude. They were ashamed because they now had something to hide, their sin against God. When one has nothing to hide, then exposure is no threat. Because we have something to hide, we don’t want to be exposed, even before God.

God’s love sees you as you truly are. God unconditionally loves what He sees.

A Mirror

Love acts as a mirror. It shows us ourselves through the eyes of another who reflects to us what they see. We don’t like to see ourselves in this manner because it requires another to relay what they see. They might see something repulsive. Can we trust others to tell us the truth? Do we want others to tell us the truth? It’s difficult to trust people to be an impartial mirror. People withhold or exaggerate. Yet, we need mirrors in life. We need someone to tell us the truth about us. On our own, we can’t see ourselves accurately because the proverbial plank in our eye (blind spot) gets in the way. We can’t see the sign taped on our back that announces our foolishness. That’s why we need a mirror.

God’s love speaks the truth if you are willing to listen. It reflects to you your true nature.

Being Safe

When love draws near, we don’t feel safe, sometimes. It’s like a hound dog sniffing at the door of our pantry. We cringe because we don’t want it to discover our stash of candy bars. If love only knew what we did in secret, it would withdraw, we tell ourselves. We want to control what love sees and has access to. We welcome love, but on our own terms. So we keep love at arm’s length, lest it be too threatening. One reason love is scary is because it requires us to be vulnerable. When we are vulnerable, then we can be hurt the most. When our heart is exposed, rejection and reproach can wound us deeply. Knowing that, we try to protect our hearts as best we can.

God’s love can give you a sense of safety if you learn to trust it. It holds you when you are most vulnerable.

Hidden Monsters

Love shines a light into our souls. It exposes what’s hidden in the dark, things even we don’t want to see or admit to. Our monsters are those things we’re ashamed of, those things no one is ever meant to see or know about. We believe that these monsters are so ugly, they would repel even the most tolerant. If they threaten us, then they will certainly threaten others. We don’t venture into the dark of our own souls because we know the monsters are hiding there. We think that love isn’t strong enough to handle our monsters, that love is too pure to embrace such ugliness.

God’s love is strong enough to enter the dark of your soul and seek your monsters. Although perfectly pure, it’s capable to love the ugliness you cannot bring yourself to love. But you must give God permission to enter your soul.

Intimacy

Intimacy is being known. I have heard it defined as “into me you see.” Being known is one step further than being seen. It means we are understood. The knower “gets us.” We find comfort in knowing that someone understands us, even if we don’t understand ourselves. God’s love understands you.

God knows your thoughts and motivations. He can make sense out of your jumbled feelings and desires.

No Sense In Hiding

We cannot hide from God although we fool ourselves in thinking we can. God already sees everything and knows everything. He knows all about our monsters. He knows about the defects we aren’t aware of. When the mirror of His love exposes new monsters, our normal response is shame and embarrassment. But the monsters have been there all along, undetected by us. God has known about them for years. Others may have known of them, but didn’t tell us. So when God exposes them, be grateful because God thinks you are ready to see them. It also means He is ready to deal with them, so don’t beat yourself up but let God have access to them so He can heal you.

The Great Seer and Knower

When God sees you, he sees past your stuff. He sees past your history, past your deficiencies. He sees your soul, the unique person you are, the person behind the mask, the child within the adult. He sees the pure essence of your being, beneath the layers of debris you pack on yourself. That is what God really sees and wants to see. He sees past your hurts and fears, and sees you as a beautiful, fragile soul. It is your soul He loves. Everything will be stripped away one day, and that which will be left is what God sets His sights on, what He desires to embrace, what He chooses to love.

God knows you. He knows your thoughts, your desires, your obsessions, your destructive behaviors. And yet, He loves you. Unconditional love is not based on merit or worth. It is based on its own ability to love for its own sake. It is based on choice. And God has chosen to love you because His core nature is love. God is love manifest. He loves because He cannot help but love.

Freedom

All these observations support the claim that love is freedom. Freedom to be seen. Freedom to be known. Freedom from fear and hiding. Love makes you free, free to be yourself. Be open to love and let love free you. Let God love you and show you who you really are. If you dare, look into His eyes and see what He sees, the person He embraces with unbounded love. “There is no fear in love, but perfect love drives out fear” – I John 4:18.

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Rick Hocker is a game programmer and artist. In 2004, he sustained a back injury that left him bed-ridden in excruciating pain for six months, followed by a long recovery. He faced the challenges of disability, loss of income and mounting debt. After emerging from this dark time, he discovered that profound growth had occurred. Three years later, he had a dream that inspired him to write his award-winning book, Four in the Garden. His intent was to illustrate one’s growth toward deep communion with God and to share the insights he gained from the personal transformation that resulted from his back injury. He lives in Martinez, California.

Website: http://www.rickhocker.com
Email: mail@rickhocker.com